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Nations of the Northwest Coast (from www.bcarchives.gov.bc.ca)

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On the Pacific Coast of British Columbia there were a number of different linguistic and cultural groups including: the Haida, Tsimshian, Nuxalk native nations(Bella Coola), Northern Wakashan, Kwakwakw'wakw (Kwakuitl), Nuu-chah-nulth (Nootka) and the Coast Salish. Among these large groups however were a number of distinct languages and countless dialects. Every group had their own unique elements but in general they shared a similar social and cultural structure.

Northwest Coast aboriginal society was based on a strict hierarchy of rank, descending from nobles at the top through commoners and down to slaves. The basic social unit for First Nations people of the Pacific Coast was the extended family who shared a common ancestor.

 
 
     
Northwest Coast Art (from Wikipedia.com)
 

Northwest Coast art is the term commonly applied to a style of art including artists from the Gitxsan, Haida, Kwakwaka'wakw, Nisga'a, Nuu-chah-nulth,Tlingit, and Tsimshian First Nations of the northwest coast of North America, from pre-European-contact times up to the present.

Distinguishing characteristics:
Northwest Coast art is distinguished by the use of form lines, and the use of characteristic shapes referred to as Northwest Coast Artovoids, U forms and S forms. Before European contact, the most common media were wood (often Western red cedar), stone, and copper; since European contact, paper, canvas, glass, and precious metals have also been used. If paint is used, the most common colours are red and black, but yellow is also often used, particularly among Kwakwaka'wakw artists. The patterns depicted include natural forms such as bears, ravens, eagles, and humans; legendary creatures such as thunderbirds and sisiutls; and abstract forms made up of the characteristic Northwest Coast shapes. Totem poles are the most well-known artifacts produced using this style. Northwest Coast artists are also notable for producing characteristic "bent-corner" or "bentwood" boxes, masks, and canoes. Northwest Coast designs were also used to decorate traditional First Nations household items such as spoons, ladles, baskets, hats, and paddles; since European contact, the Northwest Coast art style has increasingly been used in gallery-oriented forms such as paintings, prints and sculptures.

History:
After European contact, in the late 18th century, the peoples who produced Northwest Coast ArtNorthwest Coast art suffered huge population losses due to diseases such as smallpox, and cultural losses due to assimilation into European-North American culture. The production of their art dropped drastically as well.

Toward the end of the 19th century, Northwest Coast artists began producing work for commercial sale, such as small argillite carvings. The end of the 19th century also saw large-scale export of totem poles, masks and other traditional art objects from the region to museums and private collectors around the world. Some of this export was accompanied by financial compensation to people who had a right to sell the art, and some was not.

In the early 20th century, very few First Nations artists in the Northwest Coast region were producing art. A tenuous link to older traditions remained in artists such as Charles Gladstone and Mungo Martin. The mid-20th century saw a revival of interest and production of Northwest Coast art, due to the influence of artists and critics such as Bill Reid, a grandson of Charles Gladstone. It also saw an increasing demand for the return of art objects that were illegally or immorally taken from First Nations communities. This demand continues to the present day. Today, there are numerous art schools teaching formal Northwest Coast art of various styles, and there is a growing market for new art in this style.

 
 
 
 
 

The Haida are an Indigenous nation of the west coast of North America. The Haida territories comprise an archipelago called Haida Gwaii, off the coast of British Columbia, and parts of what is now southeast Alaska. Their main archipelago is commonly known by the European applied name, the Queen Charlotte Islands. The Haida are commonly referred to in Canada as being a First Nations "band" (not "tribe" as in American parlance). Their ancestral language is the Haida language, which has never been adequately classified by linguists because of its uniqueness, and is now extremely endangered. In addition to those Haida residing on Haida Gwaii and in Alaska, there are also many Haidas in various urban areas in the western United States and Canada.

Haidas were traditionally known as fierce warriors and slave-traders, raiding as far as California. Haida oral narratives record journeys as far north as the Bering Sea, and one account implies that even Asia was visited by Haidas before Europeans entered the Pacific. The Haida ability to travel was dependent upon a supply of ancient Western Redcedar trees that they carved into their famous Pacific Northwest Canoes. Carved from a single red cedar tree, a vessel could sleep 15 adults head to toe, and was propelled by up to 60 paddlers (who often included women). In the event of a battle at sea, paddlers were armed with heavy stone rings (18 to 23 kg) attached to woven tree root or bark ropes. These devices, when thrown at enemy canoes, inflicted substantial damage. Haida warriors entered battle with redcedar armor, wooden shields, stone maces and atlatls. War helmets were carved.

 
     
Nisga'a History (From Wikipedia, the free encyclopedia)  
 
The Nisga'a (pronounced Nis-gah) Nisga'a are an Indigenous nation or First Nations in Canada. They live in the Nass River valley of northwestern British Columbia. Nisga'a society is organized into four clans: Ganada (Raven), Gisk'aast (Killer Whale), Laxgibuu (Wolf), and Laxsgiik (Eagle). The Nisga'a people number about 6,000. In British Columbia the Nisga'a Nation is represented by four Villages and 3 urban societies. These are: Gitlakdamix (New Aiyansh) Gitwinksihlkw (Canyon City) Laxgalts'ap (Greenville) Gingolx (Kincolith).
 
     
Tsimshian History (From Wikipedia, the free encyclopedia)  
 

The Tsimshian, usually pronounced in English as /'sɪm.ʃi.æn/ (SIM-shee-an), translated as "People Inside the Skeena River," are Indigenous, or Native American and First Nation people who live around Terrace and Prince Rupert, on the north coast of British Columbia and the southernmost corner of Alaska on Annette Island. Currently there are about 10,000 TsimshianTsimshians, of which about 1,300 live in Alaska.

Canadian Tsimshian live along the Skeena and Nass rivers, as well as the many inlets and islands on the coast. The Tsimshian obtained food through fishing (halibut and salmon) and hunting (seals, sea lions and sea otters).

The Tsimshian nation consists of fourteen bands: the Kitasoo (who live at Klemtu, B.C.), the Gitga'ata (Hartley Bay, B.C.), the Kitkatla (Kitkatla, B.C.), the Kitsumkalum (Kitsumkalum, B.C.), the Kitselas or Gits'ilaasü (Kitselas, B.C.), and nine tribes resident at Lax Kw'alaams (a.k.a. Port Simpson), B.C.: Giluts'aaw, Ginadoiks, Ginaxangiik, Gispaxlo'ots, Gitando, Gitlaan, Gits'iis, Gitwilgyoots, and Gitzaxłaał. An additional Tsimshian village community in Canada, Metlakatla, B.C. ("Old Metlakatla"), is not associated with any one particular tribe or group of tribes. The one Tsimshian community in Alaska, "New" Metlakatla, is an offshoot of the original Metlakatla, B.C., population (see below).

Like all North Coast peoples, the Tsimshian were fearsome warriors with a deeply hierarchical society. Succession was matrilineal, and one's place in society was determined by one's clan or phratry (known as pteex). The Tsimshian clans are the Laxsgiik (Eagle Clan), Gispwudwada (Killerwhale Clan), Ganhada (Raven Clan) and Laxgibuu (Wolf Clan). Marriage in Tsimshian society must take place between members of different clans. The lord of a village was the head of the strongest clan, with the less powerful clan heads forming his council of the nobility.

The Tlingit claim that their art of weaving Chilkat blankets is derived from Tsimshian sources, although this has not been historically corroborated. The Tlingit also trace a number of other arts to Tsimshian sources. Intermarriage, name exchange, trade, and slaving were very common between the Tlingit, the Tsimshian, and the Haida.

 
     
   

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